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The Systematic Beginnings of the Historiography of Atomism From today’s point of view, the modern historiography of atomism begins with Kurd Lasswitz’ still unsurpassed two-volume Geschichte der Atomistik vom Mittelalter bis Newton This work represents the culmination of Lasswitz’ attempts, which initiated in , to retrace the development of early modern atomism by means of monographic studies on early modern figures such as Giordano Bruno, Daniel Sennert, Galileo Galilei, Rene Descartes, and many others.
The great importance given to “the atomist question” in the nineteenth century had both philosophical and scientific reasons. In the philosophical domain, atomism was one of the main battlefields on which Hegelian “idealists” who, with their master, rejected atomism crossed their swords with Neo-Kantians, for example, with Friedrich Lange, Gustav Fechner, Hermann Cohen, Paul Natorp, Hans Vaihinger all of whom Lasswitz cites as well as the Neo-Kan tian Lasswitz himself.
This can be seen, for example, in Thomas Sterry Hunt’s collective Essays, whose author insists that chemical union can be no “juxtaposition, as conceived by the atomistic chemists” but has to be “interpenetration” because it involves the generation of a new species and invokes Hegel’s definition that “the chemical process is an identification of the different and a differentiation of the identical.
Fechner believed that “the question concerning atoms is maybe the point where today’s philosophy and today’s natural sciences clash most severely and then again part company most widely. Incidentally, Hannequin attributed an important role to the history of science because he believed that a critical history could furnish an epistemological proof of the validity of atomism. It was noticed and widely debated, for example, that atomic material points competed with continuous fields as basic concepts in the physics of James Clerk Maxwell or Hendrik Antoon Lorentz.
For many critics, one solution was to abandon the concept of atoms in favor of pure field theories. Mostly chemists, but also physicists, took this view. These authors were in turn attacked, among others, by Ludwig 4 Hunt, Chemical and Geological Essays, pp. Take, for example, the prize-winning answer to the question regarding “the first origins of the atomist philosophy,” formulated by the French Academic des sciences morales et politiques.
It is Leopold Mabilleau’s Histoirede la,philosophicatomistique of , which one still finds occasionally cited. That Mabilleau understood the question in the wider context of contemporary debates can be seen from the fact that he ends his treatise with an attempt to bypass the traditional opposition of materialism, and spiritualism by means of a new mon- adology, thanks to which “atomism will reconcile itself perfectly with spiritualist demands.
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Participants were recruited for the event via informational emails and flyers posted around campus. On each date, participants had a chance to meet one another and indicate to the study organizers if they were interested in romantically pursuing any one of their dates in the future. The organizers provided mutually interested individuals with an opportunity to contact each other, presumably to arrange a more traditional date Each participant also completed a variety of self-report measures gathering their impressions, and each date was videorecorded for later behavioral coding.
Table S1 presents the details of each behavior coded, along with interrater reliability statistics for each coded behavior. For each video, individuals were coded without sound except when coding for laughs , one at a time visible on-screen partners were occluded.
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Relationships Part of what determines how much success you will have in the dating world is whether you have a good sense of whether people find you attractive. The study is one of a series to come out of a big speed-dating experiment held in Berlin about five years ago. The problem, of course, is that what people say they like—honesty, humor, and so on—may have little to do with what they actually like—for example hotness. In this case, Back was interested in another question: In 17 groups, a total of men and women met members of the opposite sex—basically the standard speed dating routine, but this time, with psychologists collecting a lot of data.
Among that data was personality information and the all-important question after each three-minute date: They were also asked if they thought the other person would want to meet them. On the whole, people are very bad at guessing how many of the other persons will want to meet them. Some people had no clue at all. But others did better. Success was correlated with particular traits that are stereotypically associated with the sexes: Men who have a more promiscuous orientation were better at guessing if a woman would want to meet them, and women whose personality was very agreeable were better at guessing if a man would meet them.
Women who are agreeable, on the other hand, might make men more comfortable and more willing to flirt—which could make it easier to judge whether the man will want to meet them again.
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Ryan explains that he is on the show solo, because he no longer has a race partner. He discusses that some Amazing Race couples do not make it because of the race and post-race transitions back to the real world are difficult. He also explains that second marriages are much more successful than the first because the partners know what they are looking for and are more mature.
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