Food was better than expected. Our tour leader Chris could not have been any better. Very happy about the trip. I was pleased with everything. Martin is very knowledgeable. Displayed an interest in each country.
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From the blog. GAPIMNY Signs Southeast Asia Resource Action Center (SEARAC) Petition Denouncing Unjust Deportations October 29, ; GAPIMNY Denounces Public Charge Rule Targeting Immigrants and Low-Income AAPIs October 21, ; #FreeChin from ICE Detention September 23, ; GAPIMNY Joins AALDEF Amicus Brief Defending Affirmative Action September 3,
Pitcairn uses Bounty to lure tourists 31 Aug The steep slope up which visitors must travel after arriving in Bounty Bay, following in the footsteps of the mutineers. Museum Opened in Adamstown in , it contains the original bible from the Bounty. A four metre anchor from the ship is mounted in the square outside the courthouse. A Bounty canon is also on display nearby. Fletcher Christian’s Cave On a ridge west of Adamstown is a cave in which Fletcher Christian stayed during an early periods of upheaval on the island.
He is said to have later been killed by another islander. Lagoons The uninhabited islands of Ducie and Oeno, which also form part of the same Overseas Territory, have large central lagoons. Whirlpools in the Ducie lagoon are caused by tunnels that drain it to the sea.
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However, it’s important to know that Viet Nam has a long history — one that goes back long, long before there was any “Viet Nam War. Further, in order to fully understand the history and consequences of the Viet Nam War, it’s critical to first understand Viet Nam’s history. She bore him eggs, out of which sons were born.
They soon established a nation that stretched from southern China to northern Indonesia. However, the King and the Princess became convinced that their different origins would ultimately make them unhappy, so they separated.
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Idealized images were disseminated around the world from the time of first contact with Europeans: These provided source material for published and widely circulated engravings. Bred by these and other artists and by tourist iconography, musicals, and films, the notions of an almost blissfully carefree and easy way of life, devoid of harsh extremes of any type, played out on islands of great beauty and natural abundance, persisted into the 21st century in the popular imagination.
Far from conforming to Western notions of paradise, traditional Polynesian cultures were in fact complex, highly specialized, and adapted to environments that could be quite hostile. Wallis and Joseph H. Hazen, Paramount Pictures Corporation; photograph from a private collection While Polynesia was never the paradise some Westerners supposed, the circumstances of contemporary life also reflect more than a century of colonial disruption to indigenous cultural traditions. Some of these disruptions have been quite severe.
The French government built testing facilities on two uninhabited atolls in the Tuamotu Archipelago: Over the next three decades, bombs were detonated at those facilities. The first series of bombs —74 were exploded in the atmosphere and thereby created a large amount of radioactive fallout. Regional antinuclear protests eventually compelled the French to shift to underground detonation, in which explosions were contained in shafts that had been bored deep beneath the land surface of Moruroa Atoll and its lagoon.
Although decreasing the risk of atmospheric contamination, the subterranean testing program has caused the atoll to sink several yards. With the end of testing in , the French Polynesian government sought ways to diversify the local economy, aided by several years of financial assistance from the French government.
In addition, despite the pro-French messages conveyed by the educational system and the French-controlled media, an antinuclear and pro-independence movement emerged in the islands.
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The Pacific Islands region of the South Pacific Ocean is called Oceania when Australia and New Zealand are included. There are approximately 25, islands, atolls and islets in Oceania. Within the Pacific Islands region are the subregions of Polynesia, Melanesia, and Micronesia.
Just as we celebrate the rich history and contributions of our Black, Latino, and American Indian brothers and sisters, so too should we recognize, appreciate, and celebrate the vibrant and diverse culture of Asian Americans. Asian Americans and non-Asians usually celebrate by eating at Asian restaurants or attending one of the numerous APA Heritage festivals or parades organized each May by Asian American community organizations, where they can taste the different foods from various Asian countries, watch cultural performances, and learn more about Asian American history and culture.
Let there be no doubt that these kinds of celebrations are wonderful, fun, and highly recommended. At the same time, we should also keep in mind what it is we’re really celebrating. In other words, what does it mean to be proud of one’s Asian American heritage? For me, celebrating my APA heritage means lots of things. First, I am proud that the history of my ancestors goes back 20 generations — twice as long as the U.
The point is that I feel very fortunate to have two sets of cultures to enjoy — American and Vietnamese. Rather than divide my identity in half, these two sets of experiences double my understanding, appreciation, and enjoyment of the world around me. Second, I’m proud to share in the accomplishments of all Asian Americans before me.
They were first passed in the s to prevent freed Black slaves from marrying Whites and the biracial children of White slave owners and African slaves from inheriting property. It was not until , during the height of the Civil Rights Movement, that the U. Supreme Court ruled in the Loving v. Virginia case that such laws were unconstitutional.
At that time, 38 states in the U. As suc, one could argue that it’s only been in recent years that interracial marriages have become common in American society.
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He felt the same way and for a few weeks we dated, spending every possible moment together getting to know each other. First, it was great to realise that not all Indian men are afraid to be with a white, divorced women for fear of what their parents will say. The second thing that happened really took me by surprise. I am used to being stared at simply because I look different and stand out here in India. I never take it negatively because everyone takes a peek just out of curiosity.
From cute groups of nuns-in-training power walking around Richards Park in their sweet pink sarees, to little girls who wave as they pass by me, to uni students or power women and, of course, most Indian men who spot me. Normally it never bothers me at all but this time it did. Then she proceeded to point, bring in what looked like her sister into the gossip-fest … they pointed, laughed. She stared with a look of disgust at me and continued to gossip to each family member as they filed by, pointing and judging us.
After a spell, I stared hard right back, waved to them though I had considered flipping her the bird, I did decide to take a classier approach to the situation. That sort of broke it up and they continued out the door. I suppose that is a possibility as well.
There is a feeling that has been burning in so many of us after the conference and while we are familiar with the energy mana , the act of feeling it is mostly unnamed. A colonial practice that is often imparted on our people is the idea of having to explain what is not fully understood or titled. This feeling that we know so many of you have; we offer that it is OK to just have the feeling and that it has more impact because we let it be, an unnamed shared energy and experience.
Included in our category of South Pacific women are ladies from Australia and New Zealand, plus many beautiful girls from the numerous South Pacific islands of Fiji, French Polynesia, the Solomon Islands, Samoa, Tonga and elsewhere throughout Oceania.
The first settlers brought with them a language that was fundamentally African. During this time, the language evolved and became fragmented until it developed into the present day languages of Melanesia. After arriving in Australia and New Guinea about 50, years ago, the settlers evolved in relative isolation, developing unique genetic characteristics and technology. Until recently, archaeologists had believed that Polynesian people came from Taiwan.
Indeed, recent studies of DNA in Taiwan have provided some very interesting conclusions about the origins of the Polynesian and Melanesian people. Certainly, linguistic studies have pointed to the fact that the Polynesians, undoubtedly the greatest seafarers in history, have their origins in Taiwan. Of the 23 million people in Taiwan, only , are descendants from the original inhabitants.
These people originally spoke a language belonging to the Austronesian group which is unrelated to Chinese but includes the Polynesian tongues. DNA studies of the original group found three mutations shared by Taiwanese, Polynesians and Melanesians, who also speak Austronesian. These mutations are not found in other Asians and hence suggest that the Polynesians and Melanesians have their origins in the original inhabitants of Taiwan.
Indeed, genetic studies have now suggested that the ancestors of the sailors of the great canoes started out further along the trail in eastern Indonesia. These seafarers moved eastward in small groups around the top of the Melanesian archipelago until they reached Fiji. Using Fiji as a staging area, some eventually sailed on to uninhabited Tonga and Samoa.
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A first for Amerasia, the special issue focuses exclusively on graduate student essays that benefited from collaborations between these emerging scholars and their esteemed mentors. Lina Chhun considers how different archives and art capture—or fail to capture—Cambodian memories of war atrocities and their aftermath. The guest editors and staff of Amerasia Journal are pleased to have brought together a diverse issue that presents some of Asian American Studies rising scholars, as well as offers a glimpse of the future of the field.
This issue also includes a profile of the Orange County-based Vietnamese American Arts and Letters Association, a non-profit organization that reaches out to communities through Vietnamese arts and culture. Please contact the Center Press for detailed ordering information. The annual subscription price includes access to the Amerasia Journal online database, with full-text versions of published issues dating back to Instructors interested in this issue for classroom use should contact the above email address to request a review copy.
Lawrence Lan Affiliation s: On June 7, , wealthy socialite Christine Sterling unveiled her latest tourist and commercial project to the public: Against the backdrop of various local, national, and transnational contexts. Michael Schulze-Oechtering Affiliation s: University of California, Berkeley Abstract: With this later point in mind, this article examines an understudied history of black and Filipino labor solidarity in the Pacific Northwest.
Specifically, my analysis centers the Alaska Cannery Worker Association ACWA , a group of Filipino and other non-white white cannery workers in Alaska that formed in the summer of